Muslimah

Question I work full-time every day, so all the money I earn I spend on clothes, shoes and cleaning materials, whilst my husband spends on rent, bills and some other things. I want to know what are the things my husband must spend on for me. For example, does he only have to clothe me if all my clothes are worn out? And my husband tells me: “If you want me to spend on you for everything, then you should stay home and not work.” Answer Praise be to Allah Firstly: In the answer to question no. 3054, we quoted sufficient evidence from the Quran and Sunnah, and scholarly consensus, to prove that it is obligatory for the husband to spend on his wife, according to his means, and that he does not have the right to make her pay for her own expenses, even if she is rich, except with her agreement. This spending on the wife’s maintenance includes everything having to do with her clothing, summer and winter. It does not mean that he has to do that every year or every season, even

Question I would like to know: 1- If during the time of Prophet, was there any such practice as putting a clause in the marriage contract that husband would not take any wives after this? Does this not amount to making a halal thing haram? 2- If a husband promises his wife that he would not take another wife, does he forego his right to take more wives? Please note that this promise is not a condition in the marriage contract but is done after few years of marriage. 3- If answer to question 2 is yes, then does it still hold if the husband made this promise under some pressure? 4- Would the husband be sinning if he breaks the promise made to first wife and goes ahead with the marriage?. Answer Praise be to Allaah. Firstly: If the wife stipulates that her husband should not take another wife, this is a valid condition and he must adhere to it; if he does take another wife, she has the right to annul the marriage contract. That is because of the report narrated by al-Bu

Question I would appreciate if you can give an immediate answer to this question which has been bothering my new brother who just professes his faith in Islam.  A man has had a relationship with a woman bearing 2 children during their marriage relationship way back on their own country. In the course of time, the man got a job in Saudi Arabia for contractual basis, leaving his wife and children behind. At the time the man was working in Saudi Arabia, he met a woman and had a relationship with her which bores them 1 child. A civil marriage ceremony was consumated without the knowledge of the first wife which he leave in his own country.  Now, the couple who both works in Saudi Arabia recently embraced Islam. Since both are new in the religion, fearing they might commit sins/wrongs which is against the teaching of Islam, could you please give us your advise on the following:  1. what is the Islamic ruling about the relationship mentioned?  2. what is the man's responsibili

Question If a muslim man has taken a muslim wife, and not fulfilled his obligations set forth by allah and the quran. As a result the muslim women leaves the deen, and now doesn't cover and maybe not even practicing islam anymore. My question is, what are the consciquences of their actions? Answer Praise be to Allaah. Allaah says (interpretation of the meaning): “O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded”[al-Tahreem 66:6] It was narrated from Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “Each of you is a shepherd and each of you is responsible for his flock. The ameer (ruler) who governs the people is a shepherd and is responsible for his flock. A man is the shepherd of the members of his household and is r

Question I would like to know my wife has gold jewellary which is given to her from mother but iam not well off and i am in dept also so how should i pay zakat on it. Answer Praise be to Allaah. The husband does not have to pay zakaah on the jewellery on his wife’s behalf, because the zakaah is only obligatory on the possessor of the wealth, and the possessor in this case is your wife, because she is the owner of the jewellery. So she has to pay zakaah on it, either from the jewellery itself or from its monetary value. If her husband or someone else pays zakaah on her behalf with her permission, that is o.k., and he will be rewarded for this voluntary action. If the wife wants to give the zakaah on her jewellery or anything else to her husband who is in debt and cannot pay it off or who is poor, there is nothing wrong with that, because it comes under the general meaning of the aayah (interpretation of the meaning): “As-Sadaqaat (here it means Zakaah) are only for the Fu

Question A man divorced his wife irrevocably, and he has a daughter and two sons from her. She will have custody of them, and he will arrange accommodation for them, by Allah’s leave, and pay maintenance for the children. This is after coming to an amicable agreement without referring the matter to the courts, and the amount agreed upon is double what the courts would order, based on what some lawyers told us. He has two questions: is he obliged to pay for the repair of any damage to appliances and the like in the accommodation he is providing, or should the cost of repairs and maintenance for these appliances be part of the agreed-upon maintenance? He also wants to know his financial duties towards his ex-wife, and whether he is obliged to provide accommodation for her? Is there something called “ ‘iddah maintenance” , as they have asked him for something called “ ‘iddah maintenance (nafaqat al-‘iddah)”, which is different from nafaqat al-mut‘ah and al-mu’akhkhar (delayed portio

Question Why did the Prophet (blessings and peace of Allah be upon him) not allow ‘Ali (may Allah be pleased with him) to marry the daughter of Abu Jahl even though she was Muslim, and her father had also died by that time? Why did the Prophet (blessings and peace of Allah be upon him) forbid him to do that even though it was something that was basically permissible? Answer Praise be to Allah The Muslim should accept everything that has been proven from the Prophet (blessings and peace of Allah be upon him) of words and deeds, and should understand that all wisdom is in what the Prophet (blessings and peace of Allah be upon him) said or did. Those who know that know it, and those who are unaware of it are unaware of it. Plural marriage or polygyny is something that is well established in Islam on the basis of clear, unambiguous texts which cannot be undermined in any way whatsoever, no matter what skeptics and fabricators say. However this marriage could have exposed him

Question Can I have romance with my wife while she is in the state of inpurity (mens. and after child birth). Answer Praise be to Allaah. A man can be intimate with his wife when she is menstruating or in nifaas; this falls into three categories: 1 – Being intimate and having intercourse with her in the vagina. This is haraam according to the consensus of the Muslims and the text of the Qur’aan. Allaah says (interpretation of the meaning): “They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore, keep away from women during menses and go not unto them till they are purified (from menses and have taken a bath)” [al-Baqarah 2:222] 2 – Being intimate by kissing, embracing, touching etc. parts that are above the navel and below the knee. This is permissible according to scholarly consensus. See Sharh Muslim by al-Nawawi, and al-Mughni, 1/414 3 – Bein

Question My friend got divorced in this Ramzan and his wife was(is) 5 months pregnant as well . The reason for divorce was that his wife had boy friends before marriage and someone said that after marriage also she would meet her ex boy friends . On this reason he divorced her and under the influence of his parents. Now what i want to know is was that a right path , did it have Allah's Sanction to this deed ? what about the child who is in the womb ? What will happen to that baby and his/her future ? Answer Praise be to Allaah. What you have mentioned in the question covers a number of issues: 1 – What you have mentioned about your friend divorcing his wife during her pregnancy is valid according to the consensus of the scholars, because of the hadeeth of Ibn ‘Umar in al-Saheehayn, according to which the Prophet (peace and blessings of Allaah be upon him) said: “Tell him to take her back, then to divorce her when she is pure (not menstruating) or pregnant.” That in

Question Is it permissible to shake hands with a paternal uncle’s wife if she is old, and if not shaking hands will provoke rancour and resentment, because that is the custom among relatives?. Answer Praise be to Allaah. It is haraam for a man to shake hands with a non-mahram woman even if she is old. That is because of the general meaning of the evidence which states that it is forbidden.  Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said: It is not permissible to shake hands with non-mahram women at all, whether they are young or old, and whether the man who is shaking hands is a young man or an old man, because of the danger of fitnah (temptation) that it poses to both parties. It was narrated in a saheeh hadeeth that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I do not shake hands with women.” And ‘Aa’ishah (may Allaah be pleased with her) said: “The hand of the Messenger of Allaah (peace and blessings of Allaah be upon

Question I have been married for approximately two years, and I have a daughter from my wife. I wanted some clarification about the conditions that must be fulfilled in order to complete divorce. For example, if the woman does not menstruate, and no intercourse has taken place since her last period, if the conditions are not met, can divorce be valid or not? Also, when a man divorces his wife, is it sufficient for him to say the word “talaaq (divorce)”, or is it essential for him to say: “I am giving you your divorce?” I have some problems with anger, which everyone who knows me is aware of. I am seeing my doctor about the anger. I said divorce [i.e., he said, “divorce” and did not say, for example, “you are divorced”] to my wife when we were arguing, and she was saying disrespectful things to me and asked me to divorce her. I said the word “divorce” when I was very angry, but after I came back to my senses, I regretted it. I did not really intend to divorce my wife. Now my wife

Question I have a question concerning fasting, during the fast is it permissable to say I love u to a husband, My husband asked me to say it during fast and I said to him that it is not permissable, he said it is allowed? Answer Praise be to Allaah. There is nothing wrong with a man playing with his wife, or a wife with her husband, by saying words while fasting, on the condition that there is no danger of either of them climaxing. If there is the danger that they may reach climax, as in the case of one who has strong desires and who fears that if he plays with his wife his fast may be broken by his ejaculating, then it is not permissible for him to do that, because he is exposing his fast to the risk of being broken. The same applies if he fears that he may emit prostatic fluid (madhiy). (al-Sharh al-Mumti’, 6/390). The evidence that it is permissible to kiss and play with one’s wife, if one is sure that there is no risk of reaching climax, is the report narrated by al-Bu

Question I left my country to live in an environment more condusive to learning about Islam, and Alhamdulillah, Allah provided me with a wonderful family who looked after me, JazahumAllahu kheyran. The father of this family took the responsibility of walayah (my family is not Muslim) - in looking for an appropriate husband for me, making arrangements for my accomodations, provision, and Islamic education. As we began to go through potential husbands, he became aware that he had most of the qualities I was looking for. He first discussed it with his wife, and then several months later opened the subject with me. However, his first wife made it clear to me that she didn't want the marriage to take place. I requested another brother to take the role of wali for me, and on his advice, and the advice of other learned people who know him and his family, and after much istikhara, the marriage took place. My question is two parts - Now, the first wife is claiming that my marriage t

Question A few questions here Who should you get married to Why should you get married to that person How to get married a second time Answer Praise be to Allah. As this world is a stage that leads to the hereafter, in which man is tested to see what he will do, so that he will be requited for it on the Day of Resurrection, what the wise Muslim must do is seek in this world everything that will help him to attain happiness and bliss in the hereafter. The most important help and support is righteous company. That begins with the Muslim society in which he lives, then with choosing pious friends, as the Prophet (blessings and peace of Allah be upon him) enjoined: “Do not keep company with anyone but a believer.” Narrated by Abu Dawood (4832); classed as hasan (good) by al-Albaani in Saheeh al-Jaami‘. Then finally he should choose a righteous wife who he hopes will be the best companion to help him attain eternal happiness in paradise with Allah, may He be glorified and exal

Question If the wife do not pray regularly or do not fast or violate other obligatory act, will the husband be responsible for this on the day of judgement, will he be punished for that and what is his responsibility under above situation in this world? Answer Praise be to Allaah. Allaah says (interpretation of the meaning): “Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisa’ 4:34] This aayah states that the man is the guardian of the woman and is in charge of her. According to a saheeh hadeeth, the Prophet (peace and blessings of Allaah be upon him) said: “The man is the shepherd of the members of his household and is responsible for his flock. Each of you is a shepherd and is responsible for his flock. So the man is a shepherd and is responsible for his flock.” The most important duty of the “shepherd” is to guide his “flock” to obey the commands

Question what are a wife's rights on her husband according the Quran and Sunnah? or what are a husbands duties to his wife and viceversa? Answer Praise be to Allaah. Islam has enjoined upon the husband duties towards his wife, and vice versa, and among these duties are some which are shared by both husband and wife.  We will mention – by the help of Allaah – some of the texts of the Qur’aan and Sunnah which have to do with the duties of the spouses towards one another, quoting also from the commentaries and views of the scholars.  Firstly:  The rights of the wife which are hers alone:  The wife has financial rights over her husband, which are the mahr (dowry), spending and accommodation.  And she has non-financial rights, such as fair division between co-wives, being treated in a decent and reasonable manner, and not being treated in a harmful way by her husband.  1.Financial rights  (a)The mahr (dowry). This is the money to which the wife is entitled from